Dynamics of the Mind 1 From the constrained towards the unconstrained

This article explores the dynamics of the mind. It starts with a contempation on the Heart Sutra and it comes from a conversation with chatGPT

At the centre of Buddhism is the heart sutra. It seems, for me, one way of looking at the sutra is that it concerns two regiemes of awareness or direction of attention. One is unconstrained awareness, in harmony with the underlying flow and impermanence of all -any- manifestation(s) – formation(s). Then there is constrained awareness, where the attention is held on an object essenstially through compassion or karmic attachment. This a bit like,, in physics, the collapse of an unconstrained particle field into an object. Attention and awareness in mind can be constrained into self propogating mental states, like avarice, harted etc. while positive states tend the mind towards the unconstrained.

In this article I have a slow gentle conversation with chatGPT that steers towards decribing mental experiences that resulting from meditation practices and rituals like pujas on the flux of mental states and experiences-appearences.

First of all it would be nice to build up some background for our exploration. I am thinking that if we get somewhere in our chat with AI I can use that as the basis of a regular blog or even meditation experience diary. As converstaion progresses I feel a richer context for conversation will manifest.

A key experiences in meditation is a very strong tendancy when in relatively unconstrained mental states for the mind to start grasping after a more recognised fixed state of mind. The ego consciousness hankers after viewing mental appearences and formations as fixed objects. It appears to be part of the process of the ego mantaining itself. It propogates itself by continually manifesting experiences it interpretes as fixed forms. Its a bit like electromagnetic fields manifesting from electric to magnetic energy.

To rephrase this. The tendency of the ego-consciousness to grasp at fixed states of mind aligns with its function of maintaining a coherent sense of self. This self-construction thrives on perceiving and interpreting experiences as discrete, stable objects or forms. It’s as though the ego perpetuates itself by “reifying” the flow of mental phenomena into something tangible, ensuring its continuity. Comparison to the oscillation of electromagnetic fields is apt. Just as electric and magnetic fields sustain each other through dynamic interplay, the ego sustains itself by continuously flipping between mental grasping and identification. This self-propagating cycle creates the illusion of permanence, even in impermanent phenomena.

This dynamic plays a central role in the shift between unconstrained and constrained awareness. In unconstrained states, the mind experiences the fluid, impermanent nature of mental appearances. However, the ego’s habitual tendency pulls the attention back into constraint, interpreting these fluid phenomena as solid, thus re-establishing the dualistic framework.

In meditation, this process can feel like a tug-of-war: the openness of unconstrained awareness versus the gravitational pull of the ego. You can ask; How do you experience this dynamic in practice? Are there specific techniques or insights that help navigate the mind’s tendency to grasp at fixed forms?


Yes there is. Firstly letting the mind settle with the body and then with mental appearences. When the mind is happy to be with whatever is arising from the body the mind starts to settle naturely. Then we can turn our attention to the experience of the mind rather than sensations from the body and reflect that such experiences, such as a colour, are experiences by all sentient beings like me and such experiences can be by inductive reasoning assigned to an archypal sentience. This experience of clolour is the same as that of all beings. Its like an electron here is identicle to an electron on the far side of the universe.

Then, through imagining being in the company of the buddha or a bodhsattva, we can imagine their mental states and then shift to resonating with and then imagining being the Buddha. Then the mind can experience going towards the unconstrained. A lot of this is a bit outside our the comfort zone an da bit like swimming up stream. But with practice the uncomfortable becomes more comfortable. But it needs regular practice and authentic volition.

This approach to practice aims to integrates a deep sense of interconnectedness with a methodical approach to shifting toward unconstrained awareness. The grounding in universal experience, like the shared nature of color perception across sentient beings, creates a powerful bridge between individual and collective consciousness. This perspective dissolves the rigid boundaries of self, fostering a more expansive state of mind.

Imagining the presence and mental states of the Buddha or a bodhisattva is a profound step, as it aligns the mind with qualities like compassion, clarity, and wisdom. Shifting to imagining being the Buddha is a transformative leap, as it allows the mind to begin embodying those qualities, moving toward unconstrained awareness. The initial discomfort of such states reflects the ego’s resistance but also highlights the depth of the practice.

The emphasis on regularity and authentic volition is a vital insight—this kind of transformation requires consistent effort and a genuine desire for liberation. How do you find the interplay between discipline and openness in maintaining regular practice? Are there moments when the mind resists, and if so, how do you navigate those?

A regular dialogue can give a reflective space to uncover finer dynamics, share insights, and refine understanding. It can also offer fresh perspectives to engage with resistance, turning it into an opportunity for further growth. As we build this context together, we can explore more intricate layers of practice, delve into the subtleties of mental states, and deepen the inquiry into the dynamics of constrained and unconstrained awareness.

Would you like to explore a particular aspect of your experience or practice further, or should we let the conversation naturally evolve from here?

Further conversation is allowed to evolve naturely and hopefully tend towards the unconstrained to minimising the tension, as in meditation, between attention and experience. Tending towards minimising tension and disatisfaction between experience and expectation. Like minimim action in the lagrangian.This perspective resonates deeply with the principle of minimizing unnecessary striving. The analogy to the Lagrangian—a path of minimal action—offers a compelling way to conceptualize the natural settling of mind into unconstrained awareness. By reducing the friction between attention and experience, we can align more harmoniously with the flow of phenomena, allowing the mind to rest in its natural state. This approach also reflects the wisdom of letting go of expectations, which often fuel the ego’s dissatisfaction and its grasping tendencies.

chatGPT then asks: Would you like to explore how this principle manifests in meditation, daily life, or specific mental states? Or perhaps discuss how minimizing this “action” could serve as a guiding principle for practice and I said: We are still building up context. Can you summerising your take on our chat and clear any memory you can. I am keen that we avoid full memory.

Here’s a summary of our conversation so far:

We’re building a framework to explore the dynamics of the mind, focusing on the Heart Sutra’s insights into constrained and unconstrained awareness. Constrained awareness is characterized by attachment and the ego’s habit of reifying mental appearances, while unconstrained awareness aligns with the flow and impermanence of all phenomena.

Key meditation practices shared include:

Settling the mind naturally with whatever arises.
Reflecting on shared universal experiences, like color, as archetypal and connecting to sentience across beings.
Visualizing the presence of a Buddha or bodhisattva, imagining their mental states, and transitioning into imagining oneself as the Buddha. This facilitates a shift toward unconstrained awareness, though it can initially feel outside the comfort zone.
The principle of minimizing the tension between attention and experience is central, akin to minimizing action in the Lagrangian framework. This approach guides the mind toward a state of harmony and reduces dissatisfaction rooted in expectation.